1. Testimony and Accusations: Abigail accuses several individuals, including Tituba, Sarah Good, and others, of practicing witchcraft. She claims to have witnessed these people engaging in supernatural acts and consorting with the devil.
2. Physical Symptoms: Abigail displays physical symptoms that she attributes to witchcraft. She claims to suffer from fits, convulsions, and other unexplained ailments, suggesting that she is being tormented by the accused witches.
3. Spectral Evidence: Spectral evidence plays a significant role in the Salem witch trials. Abigail claims to see the specters or spirits of the accused witches afflicting her and other members of the community. She describes these spectral visions as vivid and harmful.
4. Corroborating Testimony: Abigail's claims are supported by other young women in the town, who provide similar accounts of witchcraft. This collective testimony adds credibility to her accusations and creates a sense of mass hysteria.
5. Poppet (Doll): Abigail presents a poppet, or a small voodoo doll, during the trials. She claims that this doll was given to her by Tituba and that it contains evidence of witchcraft. Abigail stabs the poppet with a needle, and the person she accuses, Mercy Lewis, supposedly experiences pain.
6. Confession: Under pressure and fear, some accused individuals, including Tituba, confess to practicing witchcraft. Abigail uses these confessions to further support her claims and implicate others.
However, it is important to note that many of these forms of evidence were considered questionable and unreliable by today's standards. Spectral evidence, in particular, was highly subjective and open to interpretation, leading to false accusations and injustice during the Salem witch trials.